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Some Catholic and Labor Links | The Late Fr. Raymond McGowan: A Man Ahead of His Time
By Msgr. George G. HigginsThe Yardstick
January 29, 2001
My recent move to a retirement residence for priests about
a mile from my former residence prompted me to sift through some old and
long-forgotten files on the history of the Catholic social action movement
and some of its leading figures, especially those I had the good fortune
to know personally.
This little exercise in nostalgia brought back happy memories
but also one major disappointment. I found that little has been written and
little survives in the archives about the late Father Raymond McGowan, assistant
director of the social action department of the old National Catholic Welfare
Conference, now to be known as the U.S. Conference of Catholic Bishops. Father
McGowan served in the NCWC from 1919 until his 1954 retirement and was my
mentor during my first 10 years at the conference.
In the early winter of 1923, Father McGowan was invited
to consult with a grand old man rapidly approaching the end of his distinguished
career as dean of the American labor movement. Father McGowan, only recently
appointed assistant director of the NCWC social action department, had been
summoned to meet with the executive council of the then American Federation
of Labor by Samuel Gompers, founder and first president of the AFL.
Father McGowan had just established the Catholic Conference
on Industrial Problems. A garbled news release on its first meeting in Chicago
disturbed Gompers a little. He was under the mistaken impression that the
Catholic Conference on Industrial Problems was to be a separate Catholic
union or federation of Catholic unions competing with AFL affiliates for
the loyalty of Catholic workers. After Father McGowan cleared up this unfortunate
misunderstanding, he explained that the new organization's long-range program
was an organized system of cooperation by labor, management and government
in American economic life. Almost a decade before Pius XI's encyclical “Quadragesimo
Anno,'' Father McGowan was advocating the encyclical program.
Gompers was sympathetic with the idea, but unfortunately
he died before he was able to do anything about it in a practical way.
Within this column's limitations, it is impossible even
to list the many contributions Father McGowan made to the social-justice
cause at home and abroad. I only hope the foregoing story illustrates a few
of the distinctive qualities which consistently characterized his work.
From the beginning, Father McGowan proved himself a man
of extraordinary vision. Surely it required unusual vision to establish a
Catholic Conference on Industrial Problems in the “golden” 1920s, and even
greater vision to establish a few years later a Catholic Association for
International Peace.
Both organizations and several others concerned with the
problems of Spanish-speaking U.S. citizens and U.S.-Latin American economic
problems -- organizations which owed their existence to his initiative --
were started at a time when few Americans were even remotely interested in
the application of ethical principles to domestic economic life and international
relations.
During his years at NCWC, Father McGowan was interested,
of course, in social legislation, but only as a secondary method of social
reform. Temperamentally, as well as intellectually, he was primarily interested
in organization. Thus, it was appropriate that even as a very young priest
he should have been consulted by the elders of the AFL. His meeting with
Gompers in the early 1920s was to be the first of literally hundreds of formal
and informal conversations with representatives not only of labor organizations
but employers' organizations as well.
The greater part of his time and energy was devoted over
a period of 35 years to a patient effort to persuade these organizations
of the importance and necessity of working together to solve their common
problems.
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