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Some Catholic and Labor Links | The Irreversible Progress Made in Catholic-Jewish RelationsBy Msgr. George G. HigginsThe Yardstick
May 21, 2001
During Vatican Council II, as a consultant to the council,
I followed the debate about Catholic-Jewish relations closely day by day
and was greatly relieved when the historic document on this subject, “Nostra
Aetate,” finally was adopted by an overwhelming vote after a nerve-wracking
series of fits and starts. Immediately following the council it fell to my
lot, almost by accident, to serve temporarily as a part-time assistant to
the bishops' committee charged with implementing “Nostra Aetate” in the United
States. My overriding concern was to find the most competent expert available
to staff the committee full time.
In short order we found the perfect man for the job: Father
Edward Flannery of Providence, R.I. The author of a path-breaking book, “The
Anguish of the Jews,” Father Flannery universally was regarded as the leading
U.S. Catholic expert on Catholic-Jewish relations and was revered as such
across the board in the Jewish community.
Father Flannery, now deceased, quickly got the bishops'
committee off to an excellent start and, upon his retirement, was replaced
by an equally qualified expert, Eugene Fisher, a layman with an advanced
degree in Jewish studies and considerable hands-on experience in implementing
“Nostra Aetate” at the local level. Fisher, thankfully, still is serving
with great distinction in that post and also as a member of the Pontifical
Commission for Religious Relations With the Jews. In this double capacity
he has traveled frequently to Israel, Poland and other countries. He has
played a leading role in all the many national and international Catholic-Jewish
meetings held since Vatican II.
Fisher also has published a number of significant articles
and books on the theology of Catholic-Jewish relations and has developed
a network of expert collaborators in every major U.S. diocese. In my judgment,
Fisher may well be the best-informed and most influential expert on Catholic-Jewish
relations in the church universal.
At a recent international Catholic-Jewish conference in
New York I publicly recalled this bit of history to suggest to our Jewish
counterparts that the best way to judge the U.S. bishops' commitment to the
cause of Catholic-Jewish relations is to look at the caliber of people they
have appointed to serve as their top staff representatives in implementing
the letter and spirit of “Nostra Aetate.” Moreover, I added, as further evidence
of the bishops' commitment, they consistently have selected highly qualified
bishops from within their own ranks to serve as episcopal moderators of their
committee on Catholic-Jewish relations.
The current moderator, Baltimore's Cardinal William Keeler,
is surely one of the best-informed bishops in the world on this subject and
is a beloved figure in the Jewish community. The same can be said about his
immediate predecessor, the late Cardinal John O'Connor of New York, who was
posthumously honored by the Jewish participants in the above-mentioned conference.
It should be noted that the Vatican too has consistently
selected highly qualified bishops and staff persons to head the Pontifical
Commission for Religious Relations With the Jews. The late, great Cardinal
Augustin Bea, who was chiefly responsible for developing “Nostra Aetate,”
was a providential giant in Catholic-Jewish relations. His successors, the
retired Cardinal Johannes Willebrands of Holland, Australian-born Cardinal
Edward Cassidy and the recently appointed Cardinal Walter Kasper of Germany,
all have proven worthy successors of Cardinal Bea and are held in the highest
esteem in the worldwide Jewish community.
My purpose in putting these historical notes on the record
is to emphasize that, despite occasional blips and setbacks, irreversible
progress has been made in the field of Catholic-Jewish relations and, as
the New York conference demonstrated, even greater progress is in the offing.
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