Pope Francis, The People’s Pope

 Pope Francis, The People’s Pope

Pope Francis

Pope FrancisIllustration by Bryan Drury for TIME; Photo reference: Alessandra Tarantino / AP

He took the name of a humble saint and then called for a church of healing. The first non-European pope in 1,200 years is poised to transform a place that measures change by the century

Pope Francis was chosen by the magazine for his impact on the world and news in 2013.

By Howard Chua-Eoan and Elizabeth Dias Dec. 11, 2013269 Comments

On the edge of Buenos Aires is a nothing little street called Pasaje C, a shot of dried mud leading into a slum from what passes for a main road, the garbage-strewn Mariano Acosta. There is a church, the Immaculate Virgin, toward the end of the ­pasaje—Spanish for passage—where, on one occasion, the local priest and a number of frightened residents took refuge deep in the sanctuary when rival drug gangs opened fire. Beyond the church, Pasaje C branches into the rest of the parish: more rutted mud and cracked concrete form Pasajes A to K. Brick chips from the hasty construction of squatter housing coagulate along what ought to be sidewalks. The word asesino—­murderer—is scrawled in spray-paint on the sooty wall of a burned-out house, which was torched just days before in retaliation for yet another shooting. Packs of dogs sprawl beneath wrecked cars. Children wander heedless of traffic, because nothing can gather speed on these jagged roads. But even Pasaje C can lead to Rome. Read more

The Pope’s bold new vision

The Pope’s bold new vision
November 26th, 2013
12:11 PM ET

The Pope’s bold new vision

Opinion by the Rev. James Martin, Special to CNN 

(CNN)  Pope Francis on Tuesday issued a bold new document in Vatican parlance an “apostolic exhortation” called Evangelii Gaudium or “The Joy of the Gospel.”

In this document, he sets out an exciting new vision of how to be a church. In all my years as a Catholic, I cannot remember a papal document that was so thought-provoking, surprising and invigorating. Frankly, reading it thrilled me.

To me, it seems that with each new homily, address, interview, general audience message and letter, Francis is challenging himself and us with three questions, each of which flows naturally from the other:

First, why not look at things from a new perspective? Second, why not be open to doing things in a new way? And third, why not have a new vision for the church?

And what is Francis’ vision for the church?

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Pope Francis Puts The Poor Front And Center


Pope Francis Puts The Poor Front And Center

Sylvia Poggioli May 20, 2013

Pope Francis blesses a child Sunday after the Holy Mass at St. Peter’s Square, at the Vatican. (AFP/Getty Images)

Over the past week, Pope Francis has launched a crescendo of attacks on the global financial system and what he calls a “cult of money” that does not help the poor.

The 2-month-old papacy of Francis — the Argentina-born Jorge Bergoglio — is shaping up as a papacy focused on the world’s downtrodden. And in sharp contrast with the two preceding papacies, this one even contains echoes of the Latin American liberation theology movement that John Paul II and Benedict XVI had repressed.

The new pope’s popularity is growing day by day. When Francis appears in St. Peter’s Square, the crowd shouts his name in every imaginable language. Women hold out their babies to be kissed; everyone wants to touch him. Read more

A Pope of the Poor

A Pope of the Poor


Washington does not quite know what to make of Pope Francis. Some ecclesial and political spinners are trying to fit him into their own agendas and biases. Before the conclave we heard contradictory hopes for a new pope: culture warrior or less focused on sexual matters, manager or evangelizer, enforcer or communicator. Instead we have a humble, hopeful and holy pastor. Like his namesake, Pope Francis is likely to make the powerful uneasy. As he declared: “Francis of Assisi—for me, he is the man of poverty, the man of peace, the man who loves and protects creation…. How I would like a church which is poor and for the poor!”

It would be hard to identify three priorities that draw less attention in Washington than poverty, peace and protecting creation. Official Washington is about helping the “middle class,” confronting global enemies and economic growth, not lifting up the poor, seeking peace or caring for the earth. On parts of the left, secular deities are sexual freedom and unrestrained choice. On the right, many worship at the altar of unlimited economic freedom and the unfettered market. Both ideological orthodoxies reflect overwhelming individualism and neither focuses on the common good or protecting the weak. Read more

For Catholics, a new kind of pro-creation

Guest Voices

For Catholics, a new kind of pro-creation


By Christiana Z. Peppard, Published: March 26

Strap on your sandals, Catholics, during this Holy Week journey into Jerusalem. Pope Francis is guiding the global church towards two major right-to-life issues: poverty and the environment. Take heed: it’s not just about prophylaxis.

First, poverty. Francis has called for a “poor church, a church for the poor.” Certainly, the Bible is rife with injunctions to care for the poor, and Catholic social teaching insists on the theological and ethical imperative known as the “preferential option for the poor.” But has any pope ever talked the talk while walking the walk? Enter Francis, who has decided to not live in the papal apartment (he will live in the Vatican guesthouse), who has eschewed highly filigreed garments, and who has constantly spoken of humility and poverty. Might this papacy be less about pontifical pomp and theological rhetoric than about attention to concrete circumstance? That would be theology as praxis: where the word of God hits the ground, and keeps walking. Read more

Why the pope chose the name Francis

Speaking to the thousands of journalists and camera operators that covered the papal transition, Pope Francis recounted the story of his election and his choice of the name Francis.

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Cardinal Dolan on the US Election, the Radical Abortion License, Religious Liberty, Marriage, Debt and Solidarity

Cardinal Dolan on the US Election, the Radical Abortion License, Religious Liberty, Marriage, Debt and Solidarity

By Deacon Keith Fournier
October 7th, 2012
Catholic Online (


I am concerned about a culture that has become increasingly callous about the radical abortion license, and a legal system that affords more protection to endangered species of plants and animals than to unborn babies; that considers pregnancy a disease; that interprets “comprehensive health care” in such a way that it may be used to threaten the life of the baby in the womb (and, it should be noted, to exclude the undocumented immigrant as well).

NEW YORK, NY (Ctaholic Online) – On the Feast of St Francis of Assisi, one day before he headed for Rome to participate in the historic Synod on the New Evangelization, Cardinal Timothy Dolan authored another outstanding column. It was one in a series he regularly pens for the “Catholic New York”. The series is entitled “Lord, to Whom Shall We Go” and the article, entitled “Cherished Saint Brought Christ to World Around Him”, can be read in its entirety hereRead more