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Words of popes resonate in talk on economy, unions

Words of popes resonate in talk on economy, unions

By Mark Pattison Catholic News Service | 0 | Print | Share
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WASHINGTON (CNS) — Even before he announced his resignation, the words of Pope Benedict XVI were cited to crystallize the unease many feel about the U.S. economy.

There is “a direct link between poverty and unemployment,” the pontiff said in his 2009 encyclical “Caritas in Veritate.”

Quoting the pope was Tom Mulloy, a domestic policy adviser to the U.S. bishops’ Department of Justice, Peace and Human Development. Read more

Thoughts from a Working Person’s Pope

Faith and Work in Cyberspace–April 18, 2005

Thoughts from a Working Person’s Pope

(from Initiatives special edition number 148)

Greg Pierce – National Center for the Laity and ACTA Publishing 

Lost amid the accolades about Pope John Paul II might be his greatest legacy: his theology and spirituality of work. Below are 10 great quotes from JPII that show the depth and breadth of his understanding of work. In my opinion, this will be his greatest legacy.  

These quotes are from the special issue of the Initiatives newsletter put out by cyberspacer Bill Droel for the National Center for the Laity. If you want to receive a copy of that newsletter, either electronically or in hard copy, please send me an e-mail and I will have it forwarded to you. (Any cyberspacer worth his or her salt already subscribes to Initiatives, of course.)

Here are my favorite quotes from Pope John Paul II on work:  Read more

Laborem Exercens – Summary

Laborem Exercens – Summary

(SEPTEMBER 14, 1981)

VATICAN CITY, DEC 4, 1997 (VIS) – John Paul II wrote the Encyclical “Laborem Exercens” in 1981, on the occasion of the 90th anniversary of Leo XIII’s Encyclical “Rerum Novarum” on the question of labor. It was signed on September 14, feast of the Holy Cross.

In it he develops the concept of man’s dignity in work, structuring it in four points: the subordination of work to man; the primacy of the worker over the whole of instruments and conditioning that historically constitute the world of labor; the rights of the human person as the determining factor of all socio-economic, technological and productive processes, that must be recognized; and some elements that can help all men identify with Christ through their own work.

The Encyclical has an introduction and four chapters: “Work and Man,” “Conflict Between Labor and Capital in the Present Phase of History,” “Rights of Workers,” and “Elements for a Spirituality of Work.” Read more

Theology of Work

Catholic.net

Theology of Work

The late Holy Father John Paul II teaches that work must test and engage the whole person, not just the physical aspect.

by Robert J. Batule |

Much has changed in the world of work over the last thirty years. We have only to consider the sweeping changes in technology, the composition of the work force, especially the presence of women today and the higher standard of living now, especially in Western democratic nations.

Changes in the world of work have forced us to look more carefully at their implications in our lives. Not all of these changes, we must admit, have had a salutary effect.

Ever since Pope Leo XIII (1878-1903), the Catholic Church has been officially on record as showing a concern for the person and work. Leo XIII´s encyclical Rerum Novarum (1891) was published precisely for the purpose of addressing the many issues surrounding the person and work. Successive popes have sought to build on the pioneering work of Leo XIII by publishing their own encyclicals, all important contributions to the developing body of the Church´s understanding of work. Read more

The Spirituality of Work

The Spirituality of Work

By Brian Diehm

Human work participates in God’s ongoing creation, and leads to holiness in the world.

Catholic Way –

It seems difficult at times to reconcile the toil and “worldliness” of work with a Christian’s call to holiness. For the lay faithful, however, work is a means of sanctification, not only for himself but for the world around him. In obedience to God’s command to “fill the earth and subdue it,” our daily work participates in extending His will through every part of His creation. Christians are called to be conscious of how their work contributes to building the Kingdom of God on earth, to their growth as human beings, and to their growth in holiness.

For many Christians, holiness is matter of weekly public worship and private prayer. They would not call themselves holy, in the way that they see the Church hierarchy as “religious” by nature and calling. However, secular vocation is part of our holiness as lay Christians. Through our work, we achieve sanctification and return to God the gifts of life. If we fail to understand the sanctity of our work, we can fail to revere God’s ongoing creation in our daily tasks, and be unable to draw strength from the communion with God that our work represents. Work has a singular dignity in God’s plan, and we must understand the sanctifying nature of our work. Read more

ADDRESS OF HIS HOLINESS JOHN PAUL II TO AN INTERNATIONAL CONFERENCE FOR REPRESENTATIVES OF TRADE UNIONS

 

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 ADDRESS OF HIS HOLINESS JOHN PAUL II
TO AN INTERNATIONAL CONFERENCE
FOR REPRESENTATIVES OF TRADE UNIONS
 

Hall of Popes
Monday, December 2, 1996

Ladies and Gentlemen,

1. I extend to you a heartfelt welcome and thank you for having accepted the invitation of the Pontifical Council for Justice and Peace to take part in this meeting which is reflecting on the reality of the economy and the role of labour associations and unions in the defence and promotion of the dignity of workers.  I am grateful to Cardinal Roger Etchegaray and his staff for the generous willingness with which they follow the complex social and economic questions of our day. This meeting with you, distinguished union representatives from many parts of the world, gives me the opportunity to encourage you in your commitment, with the conviction that “work is a fundamental dimension of man’s existence on earth” (John Paul II, Laborem Exercens, 4). Read more