CSPL Push Reopens Chicagoland Hospital for COVID Patients

Congratulations to our friends at the Coalition for Spiritual and Public Leadership (CSPL) for their successful push to reopen Westlake Hospital in Melrose Park, outside Chicago.

This intriguing organization does leadership development training and community organizing rooted in a Catholic model. Based in Chicago’s blue-collar Western suburbs, CSPL offers parish-based training for community activists. CSPL has drawn an outsized share of attention lately, first with coverage in a recent edition of Commonweal (“Modeling Change“) and then campaigning for Illinois Governor Pritzker to reopen a much-needed, shuttered community hospital as part of the area’s covid-19 response. As the Chicago Tribune noted,

[Rep Emanuel] Welch was joined on a conference call Friday morning by Maria Franco, a board member of the Coalition for Spiritual and Public Leadership, who also praised the Governor’s move.

“We are working together to address this crisis,” Franco said. “The community really came together for this. Many signed petitions and our CSPL members pushed to get allies and supporters. It was definitely a beacon of hope when the news came out that our governor was going to reopen this hospital.”

CLICK HERE for the Tribune’s full coverage!

Connecting Low-Income Workers with Middle-Class Careers in Nashville

Bishop J. Mark Spalding of Nashville with MC3 grad Joseph Kenyawia

For more than a century, America’s building trades unions have prepared workers for skilled, family-supporting jobs in the construction industry. Today these unions are preparing for a wave of retirements, and are recruiting a new generation of workers through a pre-apprenticeship program aimed at diversifying their ranks. In Nashville, the Catholic Labor Network has been teaming up with Catholic Charities and local parishes to move low-income workers into these high-wage jobs.

The pre-apprenticeship program known as the Multi-Craft Core Curriculum (aka MC3) programs introduces those considering a career in construction to each of the trades in turn. Thanks to outreach work at area Masses by local CLN representative Aimee Shelide Mayer, four of the nine participants in the last MC3 class to precede the coronavirus lockdown were immigrants from Diocese of Nashville parishes — three from a large Hispanic congregation, Iglesia Sagrado Corazòn, and one from one of the oldest churches in the Diocese, Church of the Holy Name in East Nashville.

CLN’s Aimee Mayer joins the proud MC3 grads in February

At the close of the two-week program, all nine participants graduated with plans to enter the trade of their choice.  Graduation on February 7th was a joyous event.  Marisa Morales Perez from Sagrado Corazòn said in her address to the graduation attendees that she was there “for her siblings and her family,” and hoped that her aspired path with the Painters would help support her family so she would no longer have to work second shift.  Leo Martinez, also from Sagrado Corazòn, said he wanted to “show his children that anything is possible if you make the commitment.”  Leo had received electrical training in California before moving to Tennessee, but now—with the skills he learned with MC3—hopes to enter a full-time apprenticeship with the Electrical Workers.  Joseph Kenyawia, who moved to Nashville from Sudan twenty years ago and is a pillar of the Sudanese community at Holy Name, said that joining the Insulators Apprenticeship following graduation is his “opportunity to leave a firm foundation for [his] family.”

For now, coronavirus shutdowns are interfering with what is also known locally as MC3: Music City Construction Careers. CLN looks forward to additional recruitment when instruction resumes!

Who is the Catholic Labor Network? Meet Fr. Sinclair Oubre, union seafarer

Fr. Sinclair K. Oubre, J.C.L.  is the pastor of St. Francis of Assisi in Orange, TX in the Diocese of Beaumont and a member of the Seafarers Union. Fr. Sinclair grew up in Beaumont and knew from about the 4th grade that he wanted to be a priest and entered the seminary immediately after high school. He said that while others were going through “spiritual discerning” in the seminary, “I was just there to get trained.”

The area around Beaumont has three major ports, which also drove Fr. Sinclair’s attachment to the sea. As a seminarian, he would spend two summers on merchant marine ships working in the Gulf of Mexico, and sailing between the Texas and Florida ports. In 1990, he joined the Seafarers Union, with which he continues to maintain his membership. He attended the University of St. Thomas in Houston and Catholic University of America in Washington, D.C., where he received his bachelor’s degree. He did his graduate theological studies in Leuven, Belgium, and was ordained to the priesthood May 10, 1986. In 1997, he completed his license in canon law at Catholic University in Washington.

Fr. Sinclair has been active in the labor movement for more than 30 years. During the famed Staley lockout in Decatur IL. In Decatur, IL the workers were locked out by the AE Staley company after prolonged contract negotiations in which the company demanded large concessions. The Staley workers were soon joined by Firestone and Caterpillar workers on strike. The struggle came to represent the growing greed of global corporations and the decline of worker power.  Fr. Sinclair met Fr. Martin Mangan, a Decatur area priest who worked with the Staley workers during their fight. While doing graduate work for his JCL in canon law, he met Msgr. Higgins, who was living at Catholic University.

With the Staley lockout, working with Tim Vining and Steve Donahue of the Baton Rouge Catholic Worker House, and other prominent national labor priests, he organized a conference in Decatur, whose goals were to support the workers in Decatur, and promote the Catholic social teaching regarding work, workers and unions. This group coalesced into the Catholic Labor Network in 1996 as the group realized that the bonds between the church and the labor movement had to be reinvigorated.

Fr. Sinclair is now the Spiritual Moderator for the Catholic Labor Network and continues his labor activism as a Chaplain to the Sabine Area Central Labor Council. As a Diocesan Director of the Apostleship of the Sea in the Diocese of Beaumont, he ministers to local and visiting seafarers at the Port Arthur International Seafarers’ Center.  He is also active in the Port Arthur Area Shrimpers’ Association, which organizes among the local Vietnamese shrimping community.

Fr. Sinclair also maintains his connections to the water, as a member of the United States Merchant Marine, and holds a merchant marine credential as AB-Limited, and holds a 100 ton near coastal master license. He sails through the Houston Seafarers International Union hall. In the summer of 2019, he signed on the Training Ship Golden Bear with the cadets of the Texas A&M Maritime Academy for 29 days.

CLN Livestreamed Talk and Happy Hour Friday 5/1: Feast of St Joseph the Worker

Did you know that St. Joseph is the patron saint of all who labor – and that the Church celebrates this holiday on May 1? Join us this Friday, May 1, at 5pm ET for a Happy Hour as Catholic Labor Network Executive Director Clayton Sinyai (LiUNA) recounts the story of May 1 as the worldwide workers’ holiday and its designation as a feast day in the Church calendar. And that’s not all! CLN Founding Father Sinclair Oubre (Seafarers) will be on hand to share the 25-year history of the Catholic Labor Network, followed by Q+A, discussion and fellowship.

Grab your favorite beverage and CLICK HERE to register for the Catholic Labor Network Happy Hour May 1 at 5p ET!

CLN to Livestream Workers’ Memorial Day Mass 4/28 at 3pm ET

COVID has shined a harsh light on worker health and safety in the United States: nurses, supermarket clerks, warehouse workers and bus drivers who continue to work through the pandemic continue to face infection, illness and death as they labor to meet the needs of the rest of us. But even in a good year, nearly five thousand American workers are killed on the job, and a much larger number are sickened or injured by exposure to dangerous worksite conditions. That’s why the labor movement marks April 28 each year as Workers’ Memorial Day.

The Catholic Labor Network will honor the day by live-streaming a memorial mass for fallen workers 3pm ET on April 28, and YOU are invited. Fr. Sinclair Oubre (Seafarers Union) will be our celebrant; Fr. Clete Kiley (UNITE HERE) will offer the homily.

If you would like to join us for the Mass, CLICK HERE to register.

Whether you are able to attend or not, we invite you to submit the names of friends, relatives, co-workers and others who have died on the job or from work-related illnesses, so they can be remembered in this votive mass. Send the names of those you would like remembered to clayton@catholiclabor.org.

Covid-19 and worker health: Reflections of a Catholic Occupational Health Physician

A guest contribution from Rosemary Sokas, MD, MOH

As Catholics, we believe that working is a sacred act of co-creation.  We believe in the intrinsic dignity of the person performing work.  The covid-19 pandemic circles the globe like a crown of thorns, amplifying the need to put our beliefs into action.

First, it sickens and kills workers in sadly predictable ways. Frontline healthcare workers, first responders, nursing home and homecare workers – not to mention agricultural, food processing, transportation, grocery, pharmacy, and delivery workers — have all been asked to place their own lives and those of their families at risk. They and their families are dying.

Despite SARS, MERS, the H1N1 pandemic, Ebola and countless post-9/11 tabletop exercises, our just-in-time healthcare non-system, public health infrastructure, and basic labor laws have failed workers. Employers largely failed to provide the engineering, administrative and personal protective equipment (PPE) to protect workers – these differ by industry, but should have included basic hygiene measures, physical barriers, ventilation, and reusable as well as disposable forms of personal protective equipment that could have reduced the impact of shortages. What’s more, many have punished workers for speaking out and suspended them for bringing protective equipment from home. The Occupational Safety and Health Administration (OSHA) failed to implement even the most basic safety inspections until announcing a compliance directive on April 13, and still fails to enforce employers’ general duty to provide a workplace safe from infection to workers in non-health care facilities, despite thousands of worker complaints and worksites with hundreds of infected workers.  The need for OSHA to enact an Emergency Temporary Standard has been widely noted, but that standard must address all workers deemed essential as well as all potential routes of exposure.

Many workers still lack paid sick leave and any form of job security. The most vulnerable earn poverty wages and lack health insurance. Hundreds of poultry and meat processing workers across Georgia, Virginia, Alabama, Tennessee, Colorado, South Dakota and elsewhere are infected and seeding outbreaks in rural areas.  Farmworker and labor organizations are desperately petitioning federal agencies to improve work, housing, and transportation hygiene measures to protect the nation’s farmworkers, including H2A workers.

African American and Latino communities have been hardest hit, with death rates more than double that of the general population in those states and cities where demographic information is available; national data are missing.  African American and Latino workers are disproportionately represented in the low-wage, high-risk jobs that have been deemed essential.  On April 8, the Centers for Disease Control and Prevention (CDC) issued guidelines for “critical infrastructure” workers that, unfortunately, further increases the risk to these workers.  The guidelines target, among others, workers in food preparation and agriculture.  Despite abundant evidence of viral transmission from asymptomatic and pre-symptomatic individuals, CDC now recommends these exposed or infected workers be kept in the workforce, given masks, and told they “should maintain 6 feet and practice social distancing as work duties permit” (emphasis added). The document ignores family and co-worker concerns.

This failure to recognize that workers have intrinsic human worth beyond their functional utility is unacceptable.  We need to protect the workers who provide essential services. This requires listening to workers to identify and address their concerns. The United Food and Commercial Workers (UFCW) union has communicated with its members, other workers and state governments, and negotiated approaches to protect workers and customers while helping to promote essential food production and distribution. Governors and mayors are listening – grocery workers are eligible for benefits provided to other essential workers in some states, and a number of cities and counties are requiring measures to reduce risks, including having customers wear masks. CDC would benefit from input from the front lines; giving worker representatives a seat at the table would be an important start.

What about those workers who have lost their jobs in the economic wake of the pandemic? Workers are struggling with an overwhelmed unemployment compensation system and many are dealing with the loss of their employer-funded health insurance.  Despite Congressional efforts to improve unemployment benefits and to extend them to non-traditional workers, including the self-employed and gig workers, undocumented workers and others in the margins are eligible for none of this assistance. The long-term health consequences of involuntary job loss are sadly predictable as well.  Risks include increased rates of heart attacks, strokes, all-cause mortality, substance abuse, mental health disorders, homicides and suicides. There is a better way. The short-time work program Germany and other E.U. countries use to reduce hours but prevent unemployment offers population health benefits that go beyond retention of health insurance and continued income support. German workers, classified as “not working” rather than “unemployed”, do not sustain the increased mortality seen among unemployed medium and low-skilled U.S. workers. We need to restructure our current approach to unemployment insurance to use funding to support continued employment.

Rosemary Sokas is professor of human science at Georgetown University’s School of Nursing and Health Studies and professor of family medicine at the School of Medicine, and previously served as Chief Medical Officer at OSHA and as Associate Director for Science at NIOSH.

Covid-19 and American Workers

The Covid-19 epidemic has impacted everyone in the United States in some way or another, but its impact on many categories of workers has been especially brutal. Some sectors, such as air transportation, hotels and restaurants, are virtually shut down, leaving workers without a paycheck. Meanwhile, workers employed in mass transit, grocery stores and especially hospitals and nursing homes are exposed to severe risk of infection, illness and death.

Let’s start with the unemployed. UNITE HERE, which represents more than 300,000 workers in hotels, restaurants and institutional cafeterias, reports that 98% of its members are out of work. The grand hotels of major cities and casinos of Las Vegas have gone dark, but those aren’t the only UNITE HERE members affected. Airline bookings have fallen through the floor. That’s led to furloughs and layoffs for flight attendants, pilots, ticket agents and ramp workers – and the kitchen workers who pack meals for airline flights. As readers of this blog well know, many of these workers also belong to UNITE HERE. Airline, hotel and restaurant workers surely have a long and difficult road ahead: with financial concerns and residual fears of infection, it will take years before Americans resume their pre-pandemic travel and entertainment spending levels.

While record unemployment affects much of the workforce, a few critical sectors are witnessing skyrocketing demand – and with it, skyrocketing risk of worker exposure to the coronavirus. Witness the challenges of supermarket cashiers and clerks: on April 13 the United Food and Commercial Workers (UFCW) reported that covid-19 infections had killed at least 30 supermarket workers. Amazon warehouse workers don’t have a union, so there’s no workers’ representative to share numbers, but infections there have resulted in worker protests and walkouts. And of course no one faces a greater risk of infection than the doctors, nurses and techs treating covid-19 victims in our nation’s hospitals. Nearly 10,000 health care workers have been infected by the virus, making them a shocking 10-20% of the coronavirus cases. (Fortunately, many of these workers are young and have no prior health conditions, so there are fewer hospitalizations and fatalities than that number might suggest.)

Bus drivers and subway operators face the worst of both worlds. Reduced service means fewer hours and fewer jobs, and many riders are expected to steer clear of crowded buses and trains for the foreseeable future. But our metro employees continue to carry those at-risk health care, supermarket, and distribution center workers to and from their jobs, and mass transit is not configured for social distancing. The result? At least 75 transit workers killed by covid-19 despite reduced service. It’s especially bad in New York City, home of both America’s largest mass transit system and the pandemic’s domestic epicenter.

Please pray for the unemployed and those whose jobs place them at elevated risk for infection. And urge OSHA to issue an emergency temporary standard to protect everyone from unnecessary risk on the job.

Kennedy Center wins taxpayer bailout – then furloughs orchestra without pay

The Kennedy Center is earning headlines, and not in the usual good way. The Center begged taxpayers for money to tide them over through the Covid-19 pandemic, and got a sweet $25 million injection in the stimulus package to cover their bills. Within hours of winning the money, Kennedy Center management spun around and told the National Symphony Orchestra members they are to be sent home without pay. The American Federation of Musicians (AFM), their union, says this is illegal and is defending their contract in court. I’ve heard a story much like this before and it ends badly for Kennedy Center management: see Matt 18:22-34 for details.

New Orthodox Church social document embraces right to organize in unions

A recent article in Commonweal — “The Orthodox Church & Social Teaching” — just alerted me to a new social teaching document issued by the Greek Orthodox Church in America with the approval of Patriarch Bartholomew I of Constantinople himself. FOR THE LIFE OF THE WORLD: Toward a Social Ethos of the Orthodox Church is heavy on economic justice, among other themes. See, for example, paragraph 37:

Against all such practices, the Orthodox Church will insist upon the high dignity of labor and upon the inviolable sanctity of each person, and that “The laborer is worthy of his hire” (1 Timothy 5:18). Moreover, no one should labor without respite: the Church insists that a just economy or business is one that insures not only the reasonable productivity and respectable pay of workers, but their opportunities for sufficient rest from work, for recreation, and for restoration of body and soul with their families, friends, and communities. It must require of every society with the means to do so that it protect its workers—both documented and undocumented—against abuse, humiliation, neglect, and cynical exploitation. It must ask of governments that they pass laws that make it possible for employers to provide jobs but not to treat labor as a mere commodity or business expense without any special moral status. Every advanced economy must, if it would be just, make it a matter of law and custom that those businesses that enjoy incorporation in nations that provide trustworthy legal systems, functioning financial institutions, and basic civil freedoms must be willing, as part of their social compact with those nations, to comply with laws and practices that provide workers with humane conditions and living wages, and that forbid complicity in corrupt systems of structural poverty in other nations. This entails laws that ensure that, even in establishing facilities in the developing world, such businesses must be held to the same standards of conduct toward labor that obtain in the developed world; and the ability of businesses to manufacture, market, and trade goods, or otherwise to participate in the global market, must be made contingent upon just labor practices. The Church must also call for laws that do not subject undocumented workers to the terror of legal penalty when seeking redress for abuses on the part of their employers. At the same time, the Church should encourage corporations to invest humanely in depressed parts of the world, and to try to provide opportunities where none previously existed; it asks only that such businesses must be held to standards of conduct that respect the inherent dignity of every human person, and that they make their investments in developing economies in order to improve the conditions of the poor rather than to profit from their poverty.

I would have thought this would be a natural place to note the role of labor unions, but of course, not everyone thinks like me. However, paragraph 63 notes the right to organize in the context of inalienable civil rights of the human person:

Then there are those civil rights that must be regarded as the universal and inalienable possessions of all persons: the right to vote for or against those exercising political power, equal access for all persons to political representation, freedom of association, freedom of religion, the right of peaceful assembly and protest, freedom of workers to form unions…

This language in my mind recalls Gaudium et Spes, whose paragraph 68 observes:

Among the basic rights of the human person is to be numbered the right of freely founding unions for working people. These should be able truly to represent them and to contribute to the organizing of economic life in the right way. Included is the right of freely taking part in the activity of these unions without risk of reprisal.

It’s beautiful to see our brothers and sisters in the Orthodox communion reaffirming their commitment to economic justice and the right to organize in a period when both are under threat in secular history!

Georgetown steps up for service workers displaced by COVID-19

Will other Catholic colleges follow suit?

COVID-19 shutdowns in the food service industry are devastating working families across the country. As Catholics, we believe that we will be judged on whether we have fed, clothed and sheltered “one of these least brothers of mine” (Matthew 25:31-46). That’s why we are pleased to share that Georgetown University has performed a special act of witness and charity in this time of fear, intervening to protect the livelihood of displaced campus food service workers.

When the university closed the campus to prevent the spread of coronavirus among students and staff, Aramark and Bon Appetit, the food service contractors who staff the campus cafeterias and restaurants, began laying off employees. However, the union and the students informed Georgetown administrators what was happening — and the university’s leadership took action. They met with the contractors and hammered out an agreement ensuring that these workers would be paid through the scheduled end of the semester.

This is an act of evangelization that every Jesuit, and indeed Catholic, university and college can readily follow. Unlike airlines, restaurants and sports and entertainment venues, colleges and universities have not yet suffered a catastrophic loss of revenue limiting their capacity to provide succor for their employees, whether direct or indirect.

The Catholic Labor Network has addressed letters to Catholic university presidents across the country, sharing Georgetown’s powerful example and urging them to follow suit. Would you like to help us get the word out by contacting Catholic colleges and universities in your area? Email me at clayton@catholiclabor.org to take part in this effort.